Week 39 (Book 2): Baruch and Not Being Happy in Handing Down Decrees

HAAZINU: See now that it is I! I am the One, and there is no G-d like Me! I cause death and grant life. I strike, but I heal, and no one can rescue from My Hand! (Deuteronomy 32:39)

HAFTORAH: And I have consumed them, and I have crushed them that they cannot rise; Yes, they are fallen under my feet. (II Samuel 22:39)

QUALITY TO ACQUIRE THE TORAH: Does Not Take Pleasure in Handing Down [Halachic] Decisions (Einoh Sameach B’hora’ah)

PROPHET: Baruch

LEVITICAL CITY: Betzer, City of Refuge

The thirty-ninth week of the year is that of Rosh Chodesh Tammuz as well as Gimmel Tammuz, the date of the Rebbe’s passing and also the beginning of the liberation of the Sixth Lubavitcher Rebbe. Tammuz is marked by the the fast of the 17^th of Tammuz, when the walls of Jerusalem were breached. This month is represented by the tribe of Reuven, Jacob’s firstborn.

In the verse of Haazinu, G-d exclaims that He is the One true G-d. He causes death, but he also grants life. He strikes but He also heals. This verse perfectly represents the month of Tammuz, which before the times of Mashiach is associated with death and suffering, but which afterwards will be associated with life and healing.
 
The Haftorah verse for this week seems related to the very last words in Haazinu, which state that “no one can rescue from My Hand.” During this month, in the past we have been crushed and consumed, but in the future, the enemies of the Jews will fall under their feet.

The quality of this week is “does not take pleasure in handing down [halachic] decisions.” This is related to the idea of not using the Torah for one’s own honor. A more literal translation of the phrase, is that the person “is not happy” in making rulings. Tammuz has certainly been a month in which the Jewish people have not been happy in the past, as we have been handed down difficult decrees during this time. Yet, we must realize that it is also in our power to reverse these decrees, through Teshuvah, repentance. 

This week’s prophet is Baruch, the scribe of Jeremiah. Baruch was given the task of reading Jeremiah’s dire prophecies to the people; a task he certainly was not happy performing and in which he did not take pleasure. Nevertheless, he handed down the decrees, in accordance to his master’s will. Interestingly, all four prophets of the month of Tammuz are related to Baruch. After Baruch, the following prophet is his father, then his brother, and then finally his grandfather.

The levitical city for this week is Betzer, which is also a city of refuge. Betzer means fortification, a very appropriate name for this week, since it was in Tammuz that the fortifications of Jerusalem were breached. It is also worth noting that all cities for this week are connected to Moab, and Jeremiah’s prophecy against this nation in Chapter 48 of his book. Moab represents the kelipah of broad powers (both physical and intellectual), and the fear of losing them.[1] This is parallel to Reuven himself.

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[1] http://www.openyeshiva.com/texts/Beshalach_5767.pdf

Week 40 (Book 2): Neriah and "Bearing the Burden with One's Friend"

HAAZINU: For I raise up My hand to heaven, and say, 'As I live forever.' (Deuteronomy 32:40)

HAFTORAH: For You have girded me with strength for the battle; You have subdued under me those that rose up against me. (II Samuel 22:40)

PIRKEI AVOT QUALITY: Bears The Burden With One's Friend (Noseh B’Ol Im Chaveroh)

PROPHET: Neriah

LEVITICAL CITY: Jahaz (or Yahatz, or Yahatzah)

Week Forty is the second week of Tammuz, and Haazinu’s verse refers to G-d making an oath, raising His hands to heaven. (Interestingly, in Book 1, the wolf’s song during this week also makes reference to an oath). An oath adds additional weight and power, as well as determination and foundation (“yesod”).

The Haftorah verse for this week speaks again of G-d girding King David with strength for battle. King David’s previous verses (since the week of Lag Ba’omer) had all been about being fortified and being victorious in battle. Perhaps the repetition is to indicate that in conquest it is often not sufficient to be victorious once. One has to show a certain amount of yesod, being able to encounter the same situation over and over again, and remain victorious without budging.

The quality for this week is "bears the burden with one's friend" (noseh b’ol im chaveroh). The quality is not "bears the friend’s burden," but rather that both should share the burden together. This burden, or yoke, could even be referring to the yoke of Torah, which nevertheless needs acquiring day in and day out – an ongoing battle that takes place during one’s entire life.

In Tammuz we face a heavy burden; through love of our fellow we help each other and fix the root cause of what brought this state in the first place – baseless hatred. The quality for this week and all coming weeks up until Rosh Chodesh Av are related to how to act toward one’s friend.

This week’s prophet is Neriah. Not much is known about Neriah, other than that he was the father of Baruch, the prophet of the previous week. Neriyah was related to and a contemporary of other prophets mentioned this month (Baruch, Machseyah, Serayah, as well as Huldah), who had the burden of giving the news of the upcoming destruction. The name Neryah means the "candle of G-d," and ultimately that is what we all are at our essence, One soul.

This week’s levitical city is Jahaz. This is where Israel destroyed Sihon, the king of the Amorites (this is depicted in the Torah portion of Chukat, which is always read this time of the year). Yachatz is also mentioned in Tanach in connection with the people of Moab. Although Yahaz was originally conquered by the Jewish people under the leadership of Moshe, it was apparently reconquered by Moab at some point later in history. This parallels the idea, which in so many ways is connected to the month of Tammuz, that it is not enough to conquer something one time. There must be ongoing vigilance, a foundation, to keep it under our control. Reuven himself (who is connected to the month of Tammuz) had this struggle: he was given the right of the firstborn, yet he could not maintain it. After his sin, his repentance was constant - he was always in a state of Teshuvah.

Yachatz means “will apportion,” “divide,” “break,” like the Yachatz step in the Passover Seder. The breaking of the Matzah in the Seder is done in order to symbolize its “brokenness” and its status as the “poor man’s bread.” The month of Tammuz is connected to the idea of poverty, as previously explained.[1]

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[1] The month of Tammuz is related to the Hebrew letter Dalet and Av is related to the Lamed, spelling the word "Dal," poor. These two are known to be difficult months. How do you raise them up? You connect them to the month that follows, Elul, related to the Tav. Together, the three months together spell "Delet," door, a reference to the gates of repentance (Teshuvah). (Bnei Yissachar, based on Sefer Yetzirah)

Week 41 (Book 2): Judgement followed by Teshuvah

HAAZINU: When I sharpen the blade of My sword, and My hand grasps judgment, I will bring vengeance upon My adversaries and repay those who hate Me. (Deuteronomy 32:41)

HAFTORAH: And of my enemies You have given me the back of their necks; them that hate me, that I may cut them off. (II Samuel 22:41)

PIRKEI AVOT QUALITY: Judges Him Favorably (Machrioh Lechaf Zechut)

PROPHET: Seraiah

LEVITICAL CITY: Kedemoth

The forty-first week of the year is that of 12^th/13th of Tammuz, as well as of the 17th of Tammuz. In the verse of Haazinu, G-d exclaims that He will take vengeance upon His enemies and repay those that hate Him. The Haftorah’s verse contains exactly the same concepts: defeating the enemy and destroying those that hate. Judgement and Divine wrath are certainly central themes of th 17^th of Tammuz.

The quality of this week is “judges him favorably” (machrioh lechaf zechut).” This is related to the fixing of our sense sight, which is connected to Tammuz. The exact term used is “Machrioh Lechaf Zechut” which literally means, “tips him to the side of merit.” The sentence therefore is literally translated as “tips him to the side of merit.” Rebbe Nachman teaches that when focuses on someone else’s positive points, he in fact tips the person to the side of merit. Maimonides also addresses this principle more broadly, in the context of Teshuvah, which is also necessary during this month:

Throughout the entire year, a person should always look at himself as equally balanced between merit and sin and the world as equally balanced between merit and sin. If he performs one sin, he tips his balance and that of the entire world to the side of guilt and brings destruction upon himself. On the other hand, if he performs one mitzvah, he tips his balance and that of the entire world to the side of merit and brings deliverance and salvation to himself and others. Mishneh Torah (Hilchot Teshuva 3:4)

Like in the previous week, the actions involved are not solely related to his friend, but instead, the invidual includes himself in the “balance,” and by acting justly tilts the balance of his friend as well.

This week’s prophet is Seraiah, Baruch’s brother. Seriah went into exile with the Zedekiah the King of Judah. Similar to Baruch, Jeremiah tasked him with reading dire prophecies to the king. This time, however, the harsh words delivered were against Babylon itself. The Jewish king and the his people were thus now being judged favorably, since Jeremiah’s prophecy assured that their suffering would one day end and be avenged. (Jeremiah, Chapter 51:59-64)

The levitical city for this week is Kedemoth. The desert of Kedemoth was where the Moshe sent messengers to Sihon, king of Heshbon, with words of peace. After Sihon rejected peace, it was in Kedemoth that he was miraculously defeated. Sihon’s actions were rooted in deep Sinat Chinam (gratuitous hatred), which is also what caused the destruction of the Temple commemorated during these days. Kedemoth comes from the word Kedem, which means "days of yore," often used in the context of the Garden of Eden and the previous pristine state of humanity. During this month, we begin our Teshuvah and try to connect back to that state. 

Week 42 (Book 2): Mehsiah and Being Placed in the Path of Truth

HAAZINU: I will intoxicate My arrows with blood, and My sword will consume flesh, from the blood of the slain and the captives, from the first breach of the enemy.' (Deuteronomy 32:42)

HAFTORAH: They looked about, but there was no one to save them; [Even] to the Lord, but He answered them not. (II Samuel 22:42)

PIRKEI AVOT QUALITY: Places Him [in The Path of] Truth (Ma’amidoh Al Ha’Emet)

PROPHET: Mehsiah

LEVITICAL CITY: Mephaath

Week Forty-Two is the last week of the month of Tammuz, and Haazinu’s verse refers to G-d destroying Israel’s enemies. The Haftorah again contains the same theme, associated also with the month of Tammuz, when in the future, the Jewish people’s fortunes in this month will be reversed for the good.

The quality for this week is places him [in the path of] truth (ma’amidoh al ha’emet). The verb used does not means place, but rather "raise." It is the same verb used in the opening verses of Pirkei Avot, in which the Men of the Great Assembly advised that future generations, “raise up many students.” The reason the word “raise” is used, is that the students have to be able to stand on their own two feet. Truth, by definition is the necessary foundation for one to be able to stand on his/her own.[1]

This week’s prophet is Mehsiah. Mehsiah was the grandfather of Baruch and Seriah. His name appears in Chapters 32 and 51 of the Book of Jeremiah. In both chapters, the punishment mentioned is ultimately necessary to set the Jewish people on a path of truth and goodness.

This week’s levitical city is Mepha’ath. Mepha’ath is also one of the cities mentioned in the prophecy against Moab. The word Mepha’ath means "to shine." As mentioned previously, this month is about working on our sense of sight. As we work on our own self-refinement and look at things in the proper positive way, we can see beauty shine forth, both in others and in ourselves.

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[1] The letters of emet themselves allude to this. They all have “stable foundations,” and can stand on their own. The opposite of truth, sheker, is made up of three letters that cannot stand on their own – they are unstable and fall. This is reminiscent of the song of the Fox, in week 41 of Book 1, which states, “Woe to him that builds his house without justice and his chambers without lawfulness…” In Week 42 of Book 1, the hound sings, "Let the righteous rejoice in G-d; praise is befitting to the upright." (As explained there, these statements reflect why the Temple could not stand due to the corruption of the times, as well as the proper way to correct these flaws.

Week 43 (Book 2): Destruction that Leads to Peace

HAAZINU: Sing out praise, O you nations, for His people! For He will avenge the blood of His servants, inflict revenge upon His adversaries, and appease His land [and] His people. (Deuteronomy 32:43)

HAFTORAH: Then I ground them as the dust of the earth, as the mud of the streets I did tread upon them, I did stamp them down. (II Samuel 22:43)

PIRKEI AVOT QUALITY: Places Him [in The Path of] Peace (Ma’amidoh Al Hashalom)

PROPHET: Haggai

LEVITICAL CITY: Jattir

The forty-third week of the year is that of Rosh Chodesh Av. Av is connected to the Tribe of Shimon, while  Rosh Chodesh  itself is the yahrzeit of Aharon the Kohen. It is the month of Tisha B’Av, which marks the destruction of the First and Second Temples, and also the day in which the Messiah is born.

In the verse of Haazinu, the theme of Divine retribution continues, although there is now a greater emphasis on praising the Jewish people and the Land of Israel. The Haftorah’s verse also continues the same theme, although here too there is a focus on the physical Land, and the mud of its streets.

The quality of this week is “places him [in the path of] peace” (ma’amidoh al hashalom). Aharon is very much associated with peace. Hillel states that we should all be students of Aharon, who “loves peace and pursue peace…” As explained in the previous week, the verb “ma’amidoh” is connected to raising students. This is hinted to in the lighting of the menorah, in the beginning of the Torah portion of Beha’alotchah, in which Aharon it told to “raise” the lights of the Menorah until they could stand on their own.

This week’s prophet is Haggai. His prophecy is very much connected to the theme of the destruction of the Temple, as well as its rebuilding. His words are also connected to peace:

1. In the seventh [month], on the twenty-first of the month, the word of the Lord came through Haggai the prophet, saying:

2. Say now to Zerubbabel the son of Shaltiel, the governor of Judah, and to Joshua the son of Jehozadak the High Priest, and to the remnant of the people, saying:          

3. Who among you is left, who saw this house in its former glory? And as you see it now, is it not as nothing in your eyes? 

4. And now, be strong, Zerubbabel, says the Lord; and be strong, Joshua the son of Jehozadak the High Priest; and be strong, all the people of the land, says the Lord. And (for I am with you, says the Lord of Hosts) do      

5. the thing that I set up with you when you left Egypt. And My spirit stands in your midst; fear not.           

6. For so said the Lord of Hosts: [There will rise] another one, and I will shake up the heaven and the earth and the sea and the dry land [for] a little while.           

7. And I will shake up all the nations, and they shall come [with] the precious things of all the nations. And I will fill this House with glory, said the Lord of Hosts.         

8. The silver is Mine, and the gold is Mine, says the Lord of Hosts.

9. The glory of this last House shall be greater than the first one, said the Lord of Hosts. And in this place I will grant peace, says the Lord of Hosts.

(Chapter 2:1-9)(emphasis added)      

The levitical city for this week is Jatir. Jatir, comes from the word Yeter, which means the remains, what is left over after destruction. The name is very appropriate for the month of Av. Yeter can also mean “an addition,” which is related to the word Yoter, which means “more.” In the future with the coming of the Mashiach, Av will be a month of added importance and celebration.