Monday, March 6, 2017

Tuesday, 9th of Adar, 5777

Sefirot Combination (Cycles of Seven Weeks):

7th day of Week 23 and the 14th day of the cycle of Netzach (Victory/Endurance), Malchut shebeGevurah shebeNetzach, Kingship within Might/Discipline within Victory/Endurance.

Alef-Bet/Psalms (Cycles of 22 days):

7th day of the 8th cycle. Zayin within the cycle of Samech and Ayin, Zayin-Samech / Samech-Zayin. (Sample word: זס"ג initials of Zeh Sod Gadol = this is a big secret).

Proverbs 31:

She contemplates a field and purchases it; from the fruit of her hands she plants a vineyard.

זָמְמָה שָׂדֶה וַתִּקָּחֵהוּ מִפְּרִי כַפֶּיהָ נָטְעָ נָטְעָה כָּרֶם:

Psalm 119:

This came to me because I kept Your precepts.

זֹאת הָיְתָה לִּי כִּי פִקֻּדֶיךָ נָצָרְתִּי:

Hayom Yom:

When someone walks the street and thinks words of Mishna or Tanya, or sits in his store with a Chumash or Tehillim - that is more valued today than it was when the streets were bright with the light of Torah. We must not go about in the street with a vacant heart. We must have some Torah memorized, to take with us into the street.
The intense longing to be bound closely (to a Rebbe) can be satisfied only by learning maamarim of Chassidus which the Rebbe delivers as oral discourses and writes down; simply seeing him is not enough.

A golden bell and a pomegranate, a golden bell and a pomegranate, on the bottom hem of the robe, all around.
פַּֽעֲמֹ֤ן זָהָב֙ וְרִמּ֔וֹן פַּֽעֲמֹ֥ן זָהָ֖ב וְרִמּ֑וֹן עַל־שׁוּלֵ֥י הַמְּעִ֖יל סָבִֽיב:
It shall be on Aaron when he performs the service, and its sound shall be heard when he enters the Holy before the Lord and when he leaves, so that he will not die.
וְהָיָ֥ה עַל־אַֽהֲרֹ֖ן לְשָׁרֵ֑ת וְנִשְׁמַ֣ע ק֠וֹל֠וֹ בְּבֹא֨וֹ אֶל־הַקֹּ֜דֶשׁ לִפְנֵ֧י יְהֹוָ֛ה וּבְצֵאת֖וֹ וְלֹ֥א יָמֽוּת:

14. Restore to me the joy of Your deliverance, and uphold me with a spirit of magnanimity.
15. I will teach transgressors Your ways, and sinners will return to You.
16. Save me from bloodguilt, O God, God of my deliverance; my tongue will sing Your righteousness.
17. My Lord, open my lips, and my mouth shall declare Your praise.
18. For You do not desire that I bring sacrifices, nor do You wish burnt offerings.

19. The offering [desirable] to God is a contrite spirit; a contrite and broken heart, God, You do not disdain.

וזהו שאמר הלל הזקן על קיום מצוה זו: זהו כל התורה כולה, ואידך פירושא הוא וכו׳
This explains Hillel the Elder’s statement concerning the fulfillment of this mitzvah:4 “This is the entire Torah, the rest is but commentary.”
כי יסוד ושורש כל התורה הוא להגביה ולהעלות הנפש על הגוף מעלה מעלה עד עיקרא ושרשא דכל עלמין
For the basis and root purpose of the entire Torah is to elevate and exalt the soul high above the body, to [G‑d], the root and source of all worlds,
וגם להמשיך אור אין סוף ברוך הוא בכנסת ישראל, כמו שכתוב לקמן, דהיינו, במקור נשמות כל ישראל, למהוי אחד באחד דוקא

and also to draw down the infinite light of Ein Sof into the Community of Israel — as will be explained further, 5 meaning into the fountainhead of the souls of all Israel, so that “the One [G‑d] will reside within [Israel — but only insofar as they are] one,” i.e., united.

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